Our Ryu Pa

Ryu Pa is a Korean term that means “a river flowing down divided”.  This is the term used for the word “style”.  Ryu Pa denotes the natural progression and change of a craft or art throughout history. It is akin to the natural evolution of life as the world in which we live changes. The martial arts (moo yei) is no different. The Moo Duk Kwan style was created by the late Hwang Kee in 1945. Anyone associated with martial arts styles such as Tae Kwan Do, Tang Soo Do, Hwa Soo Do, Soo Bahk Do and other Korean Karate styles likely share Hwang Kee’s Moo Duk Kwan as the foundational Ryu Pa (Style).

For any Korean martial art practitioner that can trace his/her roots to the Moo Duk Kwan, it is important to understand the history,  traditions, and philosophy of Hwang Kee Chang Shi Ja (Founder) and how it applied to his martial arts training and style. Only then will your eyes begin to open to who you are as a practitioner. This is similar to mankind’s curiosity towards his personal ancestors. We seek after those who have gone before us as they are a part of our unique identity.

The scope of this article is to highlight Hwang Kee Chang Shi Ja’s personal training history as well as the training history of his direct line. To begin, Hwang Kee’s training can be divided into 4 specific areas: Tae Kyun, Master Yang Kuk Jin, Okinawan Karate, and Soo Bahk.

Tae Kyun

When Hwang Kee was only 7, he witnessed a fight with a Tae Kyun master defend himself against a large group of men.  Hwang Kee was so impressed that he followed the man home and eventually asked to learn.  Hwang Kee was refused because he was too young.  Determined, Hwang Kee woud watch from a distance as the master would teach Tae Kyun.  Though he never received formal training in Tae Kyun, some considered him a master in his own right by the age of 22.

Master Yang Kuk Jin

Later, Hwang Kee went to Manchuria to work on the railroad.  There he was able to train with Yang Kuk Jin, a master of the Chinese martial arts.  Here Hwang Kee received his only formal training which included Seh Bop (Postures), Bo  Bop (steps) and Ryun Bop (Conditioning).  He also trained in Dham Toi Sip E Ro (12 Step Tan Tui) and Tae Kuk Kwon (Tai Chi). This is all that is written in the history books, however, after further study of the Chinese Arts, it’s safe to assume that the Seh Bop and Bo Bop was Ship Sam Seh training that comprises 8 postures and 5 Steps. See my article on the Ship Sam Seh. Ryun Bop was most likely conditioning of the hands and feet as well as Ki Gong (Internal Energy Exercises) such as Moo Pahl Dan Kuhm (Ba Duan Jin or 8 Section Brocade) and Yuk Keun Kyung (Yi Jin Jing or Changing Tendon Exercises). You will find that the Chil Sung and Yuk Ro Hyung were greatly influenced by Dham Toi Sip E Ro and Tae Kuk Kwon. Future articles will be written on this topic.

Okinawan Karate

When Hwang Kee returned to Korea, he read books on Okinawan Karate.  The exact titles are unknown.

After World War II, Hwang Kee opened a school teaching a new system that he created called Hwa Soo Do.  This style was heavily influenced by his training in Manchuria.  However, because of the Japanese Occupation of Korea, his art was not very well received.  One day, he spoke with the founders of Ji Do Kwan and Chung Do Kwan.  Chung Do Kwan was teaching Tang Soo Do, which had roots in Shotokan.  Ji Do Kwan was teaching Kong Soo Do, which had roots in Judo.  Both of these styles had many more students than the Moo Duk Kwan. After meeting these two founders, Hwang Kee decided he needed to integrate the art of “Tang Soo Do” into the Hwa Soo Do discipline.  At the time, Tang Soo Do was the only term for a “Karate-type” discipline that the public would recognize and accept because of their Japanese doctrinization during the past 50 years.  From the knowledge he had acquired from studying Japanese books, he began teaching Tang Soo Do while applying the Hwa Soo Do discipline of techniques.  This included a unique use of offensive and defensive hip movements in all hand techniques.  Kicks also had a unique way of extending the hips on all thrust kicks.  These along with other characteristics distinguished the Moo Duk Kwan system from others teaching “Tang Soo Do”.

Soo Bahk

In 1957, Hwang Kee discovered the Moo Yei Do Bo Tong Ji, the oldest Korean martial arts text known today.  Inside, he discovered a fighting art called “Soo Bahk Ki” or Soo Bahk Hee” which means hand striking techniques or dance.   He recognized the importance of “Soo Bahk” as a Korean traditional martial art and studied the book in depth.  The Moo Duk Kwan began another transformation as Hwang Kee implemented the Soo Bahk system into the Moo Duk Kwan.  This implementation has continued until the present day where the Moo Duk Kwan now practices forms taken from and based upon the teachings from the Moo Yei Do Bo Tong Ji.  In the 1990’s, the Moo Duk Kwan in the United States formally changed its name from the United States Tang Soo Do Moo Duk Kwan Federation to the United States Soo Bahk Do Moo Duk Kwan Federation.  The change of the name outwardly demonstrates the Moo Duk Kwan’s change of focus from the Tang Soo Do curriculum that had a strong base in the Okinawan Karate forms to the unique Soo Bahk Do forms created by Hwang Kee such as Chil Sung, Yuk Ro, and Hwa Sun.

Ryu Pa Today

The Moo Duk Kwan today teaches the combined knowledge that Hwang Kee, Chang Shi Ja left to his son and successor, Hwang Hyun Chul Kwan Jang Nim.  The system is largely influenced by his teacher in China and his findings in the Moo Yei Do Bo Tong Ji along with his unique contribution on the execution of basic techniques (unique use of hip).  The “Tang Soo Do” forms are also taught, but less emphasis is placed on them today.

Below is a diagram showing the Ryu Pa and lineage of all of the Moo Duk Kwan practitioners within Region 8 (geographic area of the Moo Duk Kwan comprising Montana, Idaho, Utah, Wyoming, Colorado, Arizona, and New Mexico). Jeff Moonitz, Hu Kyun In is currently the head of our Region and all of the certified studio owners and instructors come under his leadership. Let us take a moment to understand some of the unique contributions of each of these Moo Do Pioneers that have helped mold our Ryu Pa into what it is today.

Ryu Pa

Researched and compiled by Oliver Whitcomb SB and Brian Corrales SB

Oh, Sae Jung

Not much is known about Oh, Sae Jung. He trained in Seoul at the Y.M.C.A. and trained beside C.I. He would be 87 if he were alive today. More research needs to be done to learn more.

Taken from World Tang Soo Do website

Shin, Jae Chul

Shin, Jae Chul was a direct student of both Oh, Sae Jung and Hwang Kee, Chang Shi Ja. After achieving Cho Dan, he began teaching at Osan Air Base in South Korea. There he taught Koreans and Americans a like. It was there that he began teaching Chuck Norris, likely the most well-known Moo Duk Kwan practitioner of all time. Later, Chuck Norris would sponsor Master Shin, Jae Chul to the United States, becoming one of the first Korean Moo Duk Kwan instructors to come to the United States. Master Shin, Jae Chul would be instrumental in helping to establish the US Tang Soo Do Moo Duk Kwan Federation in Springfield, New Jersey. In 1982, he left the Federation and the Moo Duk Kwan for personal reasons and created the World Tang Soo Do Association.

Chuck Norris

Carlos “Chuck” Norris

Master Carlos Norris trained at Osan Air Base in Korea. In his early days, Master Norris was a very successful tournament fighter and held on to the Professional Middleweight Karate champion title for six years. Later on he would rise to fame as a martial arts actor for a variety of action films.

For many of his direct descendants, we remember Master Norris for creating a variation of the Ki Cho forms called Ki Cho Hyung Il Bu Sang Gup and Ki Cho Hyung E Bu Sang Gup. These two forms add variety to our training and we hold it as a unique tradition within Region 8. Ki Cho Hyung Il Bu Sang Gup is performed by executing a front thrust kick prior to each punch in Ki Cho Hyung Il Bu, working on proper posture and balance. Ki Cho Hyung E Bu Sang Gup is the same as Ki Cho Hyung Il Bu Sang Gup except for the run down the center performs the following combination: low block, reverse center punch; high block, reverse center punch; inside/outside block, reverse center punch; outside/inside block, reverse punch.

Victor Martinov, Sa Bom

Martinov, Sa Bom Nim is one of a handful Gu Dans (9th degree black belt) in the world. He was promoted by Hwang, Hyun Chul Kwan Jang Nim–the son of Founder Hwang Kee. Martinov, Sa Bom Nim is a charter member who helped bring Hwang Kee, Chang Shi Ja to the United States and helped created the United States Tang Soo Do Moo Duk Kwan Federation, later named the US Soo Bahk Do Moo Duk Kwan Federation. Martinov, Sa Bom Nim spent decades as a member of the Technical Advisory Committee and is now a member of the Senior Advisory Committee and acts as a personal advisor to Hwang, Hyun Chul Kwan Jang Nim. His contributions and reach spans the entire United States and is considered the Grandfather of Region 8. Many of the lessons learned include: Unbendable Arm Technique, Aikido-style footwork such as step and a half pivot, Effective Knife Defenses, and a sense of natural heaviness in your technique. The list will go on and on.

Martinov, Sa Bom Nim was a direct student of Master Norris until Master Norris decided to leave the Moo Duk Kwan. He took Moonitz Sa Bom Nim as a student and came in direct contact with Hwang Kee, Chang Shi Ja.

Jeff Moonitz, Sa Bom

Moonitz, Sa Bom Nim is currently a Pal Dan (8th degree black belt) and was promoted this honorary rank by Hwang, Hyun Chul Kwan Jang Nim. Like Martinov, Sa Bom Nim, he was an original charter member, who helped found the US Tang Soo Do Moo Duk Kwan Federation. He currently sits as a Hu Kyun In, or Guardian of the Art and is an advisor to the current Technical Advisory Committee. Moonitz, Sa Bom Nim was on the sparring team under Master Norris and was a very successful competitor. After Master Norris left the Moo Duk Kwan, Moonitz, Sa Bom Nim began training under the direction of Martinov, Sa Bom Nim while running his own successful school as a red belt.

Moonitz, Sa Bom Nim is well known for creating within our Region the Tae Kuk breathing exercises. Being a successful tournament fighter, Moonitz, Sa Bom Nim has also taught his students his signature, high speed round kick and reverse punch.

Oliver Whitcomb, Sa Bom

Oliver Whitcomb, Sa Bom Nim is my personal instructor from Hailey, Idaho. Where I am today is because of him and his mentorship over the years. He is currently a Yuk Dan (6th Dan) and is the Regional Examiner for Region 8. Whitcomb, Sa Bom Nim is known for his strong moo do and unique conditioning techniques. He received a BA from the University of Washington in East Asian Studies and speaks Korean.

The Future of Ryu Pa

Luckily, the art continues to evolve in a natural direction. A special thanks to all of the individuals listed for their sacrifices and contributions to the art of Soo Bahk Do Moo Duk Kwan. Many of them have dedicated their life to this art and have greatly influenced the natural progression of Ryu Pa through their leadership. As the rising Gups, Dans and Ko Dan Ja continue on their moo do path, may we remember to train hard, maintain perspective of our unique history, and dedicate ourselves to the preservation and natural development of Ryu Pa into the future.

If you have a personal memory, story, or lesson learned related to anyone listed in this article, please post a comment.

Youth Ambassador Seminar – Fall 2010

Region 8 Youth Ambassador Seminar
Region 8 Youth Ambassador Seminar

This fall, during the 126th Dan Classing Championships, we created history as the Youth Ambassador Program was unveiled to each of the 10 Regions that represent the US Soo Bahk Do Moo Duk Kwan Federation. This program was a result of Kwan Jang Nim Hwang’s wishes that regional and national seminars would begin to have a new track for kids, teenagers, and young adults that would suit their unique needs, interests, and abilities. The Regional Examiners from each of the 10 Regions appointed one Youth Ambassador representative and one of those representatives would become the US Youth Ambassador and represent the USA at an international level. That person is currently Katie Worley, Jo Kyo.

The Youth Ambassador’s mission is to create fun, dynamic training opportunities for kids, teenagers, and young adults while still aligning the trainings with the same theme and purpose as the TAC seminars for that year. This year’s topic being Moo Do Jaseh and a fusion of Chun Jin and Hu Jin motions in the form of Sam Soo Sik Dae Ryun, the Youth Ambassadors decided to give a seminar with a similar focus.

The following are some major takeaways from the seminar that will be useful for instructors and students alike to add additional repetitions to the exercises taught.

Bodhidharma

Bodhidharma was an Indian Buddhist Monk born into either the Brahman or Warrior class.  This high status gave him a good education and a privileged life.  After seeing the suffering of those under him, he gave up his status and birthright and became a hermit, hiking over the Himalayan Mountains into China.  He eventually encountered a monastery of feeble monks who could neither provide for their physical needs nor protect themselves from bandits.  He tried to teach the monks to protect themselves and improve their physical strength and health.  Unfortunately, his guidance was not wanted and he was sent away.

Bodhidharma spent the next 9 years in a mountain cave meditating.  Showing perfect stillness and discipline, he meditated on how to best help the monks.  Legend says that once he lost his discipline and fell asleep during his wall gazing.  He was so upset by his lack of discipline and awareness, he ripped his eyelids off so he could never fall asleep again.  As he continued to meditate, his eyelashes became seeds of the tea plant, which today helps monks stay awake during very difficult meditation practices.

Bodhidharma eventually left the mountain and returned to the monastery.  It is said that what he taught the monks was the beginnings of the Shaolin style (So Rim).  He is considered not only the founder of Shaolin Kung Fu (So Rim Jang Kwon), but also of Chan (Zen) Buddhism.

There are many oral and written legends about Bodhidharma.  There is substantial evidence that Bodhidharma did exist, however, various conflicting stories make it hard to decipher truth from legend.  What we can extract from this is that what we consider to be traditional East Asian martial arts began with a strong foundation of moo do jaseh.  This story is the very embodiment of moo do:  discipline, stillness, and awareness that will lead to self-mastery.

Course Summary

The following two exercises will challenge the practitioner in discipline, stillness, and awareness.  This was the heart of the routines taught in the Youth Ambassador Seminar.

Rope Exercise

Two participants are tied to each other, one moving forward with Choong Dan Kong Kyuk and the other retreating with a Hu Gul Jaseh and a natural block (Pahkesu Ahnuro Mahkee).  Neither side should pull on the rope or allow the rope to drag.  Keep the rope tight at all times.

Sweeping Exercise

This next exercise comes from Chil Sung Sam Lo (pronounced Sam No) and Chil Sung Yuk Ro (pronounced Yoong No).  The following videos will do a good job explaining how it works.  In the first video, please pay attention how I break down the sweep.  It is important to get the hand positions correct on each step of the sweeps.  Use the strength of your legs as you transition from one sweep to the next.  As you perform each sweep, don’t emphasize moving your leg, rather the twisting of your body using your waist (Hu Ri).  Don’t forget your foundational Soo Bahk training!  Remember, this is not an easy combination and is very physically demanding.  Only extreme effort will result in success.

Tae-Kuk Ki

South Korean Flag

Tae-Kuk Ki is the national flag of the Republic of Korea. The circle in the center of the flag represents Um (blue color) and Yang (red color). The background color white represents brightness and purity. This is the symbol of Korean national traits, the love of peace and harmony. Tae-Kuk (the Great Absolute) is the expression of the universe (Heaven and Earth) that promotes creation and growth by complying with mutual interaction.  It symbolizes the natural balance of opposition in the world.

The four corners represent the Four Trigrams (that have been used for divination) with 3, 4, 5, and 6 dark stripes. These Sa-Kweh represent the interaction and growth of Um and Yang. Each trigram has 3 lines, either solid or broken. A solid line represents Yang and a broken line represents Um. The top line represents Heaven (Chun), the middle line represents Humanity (In), and the bottom line represents Earth (Ji). The combination of Um and Yang with Chun-In-Ji constitute an element with unique characteristics:

Kweh Name Nature Virtue Meaning Family
heaven Geon (건 / 乾) Heaven (천 / 天) Humanity (인 / 仁) Justice (정의 / 正義) Father (부 / 父)
fire Ri (리 / 離) Sun (일 / 日) or Fire (화 / 火) Courtesy (예 / 禮) Wisdom (지혜 / 智慧) Son (중남 / 子)
water Gam (감 / 坎) Moon (월 / 月) or water (수 / 水) Intelligence (지 / 智) Vitality (생명력 / 生命力) Daughter (중녀 / 女)
earth Gon (곤 / 坤) Earth (지 / 地) Righteousness (의 / 義) Fertility (풍요 / 豊饒) Mother (모 / 母)

The Sa-Kweh shows the achievement of peace and harmony centered on Um and Yang.  By applying the principles of Sa Kweh and Um/Yang, one can also achieve peace and harmony in life.

From ancient times, our ancestors delightedly valued and utilized these Tae-Kuk principles. They also illustrate the Korean ideology of desirable prosperity and creation of well-being.
Therefore, we must succeed in the spirit of the Tae-Kuk Ki (Um and Yang principles) and provide unity and harmony to world peace and happiness by applying its principles. Memorization alone will not bring the desired result. Until we, as Moo Do In (Practitioners of the Martial Way), understand the philosophy of Tae Kuk and act in accordance with these principles, we will fail to reach our full potential and become a mature, masterful Moo Do In. Without righteous actions founded upon Tae Kuk Ki, there is no value obtained.

D.K. Jang, Sa Bom Nim
Download PDF Version

The Moo Duk Kwan’s Philosophy of Hyung

I’ve copied a very old tape that explains the philosophy of hyung (forms) for Tang Soo Do (Soo Bahk Do) Moo Duk Kwan.  Kwan Jang Nim H.C. Hwang demonstrates some advanced, traditional forms such as Wang Shu along with what appears to be self-designed sparring combinations.  I hope you enjoy learning more about the history and philosophy of our art.  Soo Bahk!

Kwan Jang Nim Hwang Kee

For Christmas, I received a VHS to DVD converter. For years, I’ve had a very old video with footage of Kwan Jang Nim Hwang Kee explaining his Tang Soo Do Moo Duk Kwan system. It’s probably the 10th copy of a copy and the quality is quite poor. Luckily, I was able to convert it in time so there is a permanent record of the past. I’ll be posting more footage that I have in my personal collection as I convert them to digital format.

This clip features the founder of Tang Soo Do (Soo Bahk Do) Moo Duk Kwan, Hwang Kee, discussing the philsoophy and purpose of the art he created, which is based on improving human relations by training in Weh Gong, Neh Gong, and Shim Gong. Enjoy!

History & Characteristics of Po Wol


            Yuk Ro Sam Dan, most commonly referred to as Po Wol, is the third hyung in the Yuk Ro (pronounced Yoong-no) series created by Kwan Jang Nim Hwang Kee.  These forms were inspired by Kwan Jang Nim’s study of the ancient Korean martial arts text Moo Yei Do Bo Tong Ji (武藝圖譜通志), written by Park Je Ga and Lee Duk Mu during the reign of King Jong Jo 300 years ago. 

            To understand the characteristics of Po Wol, and the Yuk Ro Hyungs in general, it is important to understand the Moo Yei Do Bo Tong Ji (MYDBTJ) and the personal martial arts history of the form’s creator, Kwan Jang Nim Hwang Kee.  We begin with an examination of the writings in the Moo Yei Do Bo Tong Ji:

There is what is known as Yun Soo in the training methods, consisting of thirty five training methods and eighteen types of footwork. They were classified into six paths (Yuk Ro) and Ten level exercises (Ship Dan Khum). The six paths include: Woo Shin Tong Bu Choi Wee Go, Doo Mun Shim Shwe Jun Yung Ho, Seo nin Ip Ki Jo chunse, San chul Pyowol Bulsangyo, Yang pyun Joawoo Innankup, and Sal chu chingro Yang shiyo”

            The Yuk Ro (six paths) are what inspired the Yuk Ro Hyung series.  The fourth path, San Chul Pyowol Bulsangyo (撒出抱月相饒), can be translated as “remove, exit and embrace the moon, we mutually keep each other at bay.”  This is the path that influenced the creation of Po Wol Hyung.  Po Wol (抱月) signifies embrace the moon.

            Kwan Jang Nim Hwang Kee was an extremely creative and brilliant man, who had a firm understanding of the martial arts and of Ship Sam Seh philosophy that helped in the formation of the Yuk Ro Hyung.  After translating the MYDBTJ, he used his knowledge of the martial arts to create a set of forms that could preserve what was left of the Yuk Ro.  He used what information was available about the Yuk Ro and incorporated it in the forms.  To piece it all together, he used the knowledge he had gained from other sources, including Dham Doi Ship E Ro, whose influence can be seen in the Yuk Ro series, including Po Wol.  An example would be the Jang Kap Kwon and Jang Kwon Do techniques. 

            The signature technique of Po Wol is po wol seh, or embrace the moon method.  This technique was most likely derived from the MYDBTJ and is the central piece of the hyung.  Within this one movement, the energy and spirit of Po Wol Hyung is defined.

The energy, spirit, and intent of this form should be a sense of receiving and embracing energy with a relaxed, fixed center.  Just as the moon is representative of um, so too Po Wol Hyung should represent a softer side of training. 

Within Po Wol Hyung, the Ship Sam Seh philosophy is very apparent.  Earlier, there was mention of how wol, or moon, is symbolic of um energy.  The earth also symbolizes an um energy, which is a component of the O Heng (5 elements).  The O Heng is broken down into two sections:  External Steps and Internal Strategies.  The step for earth is jung ()  which means to stay centered.  We can apply this principle by applying a solid stance and working on being still.  The internal strategy for earth is  Boo Joo Hang (不丟頂), which translates to non-opposing force.  By not opposing the force of an opponent, control can be obtained.  Boo Joo Hang and Jung make up the central characteristic of po wol seh.  In performing the technique, we receive an attack by maintaining a centered stance and embracing the energy without opposition. 

            By concentrating on po wol seh, the feeling of jung and boo joo hang is carried throughout the form with relaxed, embracing energy.  This is the way to reach a greater understanding of some of the Ship Sam Seh principles Kwan Jang Nim embraced. 

Kong Sang Koon

            Kong Sang Koon Hyung is one of the most well-known and favorite hyungs in the martial arts community.  It is practiced among Korean, Japanese, and Okinawan martial arts.  Here we will examine the history of the hyung from its creation to its inception into the Moo Duk Kwan curriculum.  We will also consider the hyung’s meaning and characteristics.

History

            Kong Sang Koon was named after a Chinese military man, who was also an expert in So Rim Kwon Bup (Shaolin Chuan Fa).  Kong Sang Koon, also known as Kushanku or Kwang Shang Fu, was sent on an envoy to Okinawa in 1756 during the Ming Dynasty.  He settled there for about six years near the current city of Naha.

            During his stay in Okinawa, Kong Sang Koon chose a disciple named “Tode” Sakugawa (佐久川寛賀 – 1733-1815).  Sakugawa was also a martial art student of Takahara Peichin.  After studying with Kong Sang Koon for six years, Sakugawa compiled what he had been taught into a hyung, naming it after his master, Kong Sang Koon.  Though the major influence of the hyung is based on the teachings of Kong Sang Koon, it is likely that there are also elements of the teachings of Takahara Peichin as well. 

            Sakugawa’s martial posterity runs through Mr. Idos (Master Yasutsune “Ankoh” Itosu), who is credited with creating the Pyong Ahn forms.  The Pyong Ahn forms, especially Pyong Ahn Sa Dan, was influenced by Kong Sang Koon Hyung.  Many sequences are found in both Kong Sang Koon Hyung and Pyong Ahn Sa Dan. 

            Kong Sang Koon Hyung was adopted into the Moo Duk Kwan curriculum in its early years when Kwan Jang Nim Hwang Kee decided to integrate Tang Soo Do (Okinawan Karate) into his Hwa Soo Do system (History of Moo Duk Kwan 26).  Kwan Jang Nim came into contact with Okinawan Karate through books he found at the library and later by meeting other kwan founders such as the founder of the Chung Do Kwan, Lee Won Kuk. 

Meaning and Characteristics

            As a part of the Moo Duk Kwan curriculum, Kong Sang Koon Hyung evolved according to the laws of Ryu Pa into a hyung that is unique to Soo Bahk Do practitioners.  It is important for Soo Bahk Do practitioners to understand the history behind Kong Sang Koon in order to have a better understanding of its characteristics.

For example, the meaning of the term “Kong Sang Koon” could be “to view the sky.”  This would explain the beginning movements of the hyung and why Kwan Jang Nim Hwang Kee decided to correlate Kong Sang Koon Hyung with the eagle.  The eagle is not only in the sky, but has excellent vision.  By “viewing the sky” and examining the eagle, one can get a better understanding of the characteristics and energy of Kong Sang Koon Hyung. 

It has been said that Kong Sang Koon Hyung was designed to be done at night, in a large field, and with multiple attackers.  It uses many spontaneous and deceptive techniques to gain a dominant position against a mob.  It consists of 67 movements varying from techniques on the ground, in the air, and everywhere in between.  Much like the eagle, the form requires agility to be able to move and attack from earth to sky. 

Since its creator was well trained in Kwan Bup, Kong Sang Koon Hyung is influenced by the Ha Nam area of China and is a Weh Ga Ryu hyung.  The form should be performed with quick, alert, and spontaneous movements.  There should also be a presence of power and majesty when performing the hyung, while maintaining grace and beauty. 

Perhaps the best way to characterize Kong Sang Koon Hyung is with its opening move.  Both hands lift up towards the sky in an upward arc, eyes gazing up to the night sky.  The hands form a symbolic “moon-shape” between the sky and earth.  Then swiftly, the hands separate in a quick, spontaneous movement.  The hands then slowly trace a perfect circle down to your dan jun.  Now the true spirit of Kong Sang Koon Hyung can be demonstrated.  

Ko Dan Ja Shim Sa Reflection — Standardization & Connection

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This weekend I returned home from my 8 day “Ko Dan Ja Shim Sa” in Ramona, California. It was an experience I will never forget. I’m sure many posts will be dedicated towards the event. Here I’d like to give a general overview of my impression of the event.

The shim sa had the theme “Standardization, Connection, and Strengthening the Philosophy through Action.” This was the goal of the entire week. I do not know of any other martial arts organization that maintains the same standardization that we do. We are truly connected worldwide with professional, standardized material. The same philosophy, terminology, and phyiscal technique is used in every dojang (studio). Much of the week was devoted towards standardizing our ki sool (techniques), hyung ( forms), il soo sik (one step sparring), and ho sin sul (self defense techniques).

The Ko Dan Ja Shim Sa began in San Diego, California as a part of the Moment with the Masters Seminars. There we took part in seminars of our own choice, along with a few seminars directed towards the Sa Dan and Sa Bom Candidate Groups. Next, we participated in the National Championships where I participated in Hyung, Sparring, and Team Sparring (I was a Region 8 representative). I was happy to share this experience with many of my students who participated. Later, I will relate a detailed post on the occasion.

Following the Championships, we went to Ramona and stayed at a quiet mountain lodge for the remaining of the Ko Dan Ja experience. On Sunday, I taught a class with Greg Booker, Kyo Sa Nim, fulfilling a requirement for my sa bom examination. The theme was “ki-seh” with an emphasis on practical application of kyo cha rip jaseh. The class was well received and many encouraging comments were made after class and during the evaluation that evening.

Immediately following my class, Griggs Sa Bom Nim, my TAC proctor, elaborated on my concept. I was teaching a defense against a front kick by stepping back into a cross-legged stance and performing a low block. From there, you counter with a roundhouse kick with the front leg. The proper preparation and execution of the roundhouse from this position is particularly difficult. Apparently, my kick was too linear. From this position your partner’s solar plexus is positioned to the side. Therefore, the roundhouse should come around, in a circular fashion, parallel to the ground. Instead of preparing your knee into your chest, you should focus your heel towards your buttocks.

The following days were pure training from early morning moo pahl dan kuhm till late at night trainings and evaluations. I enjoyed every session, being taught by some of the world’s best! The highlights of course was receiving instruction and counsel from Kwan Jang Nim Hwang himself. Each day we received new insights in all of our standardized material, history, and philosophy.

Many friendships were created among the candidates. We had plenty of time to get to know each other through training. The last part of Ko Dan Ja was principally dedicated towards unity and harmony within the group. Griggs Sa Bom Nim taught a class at midnight on unity. He said the 7 steps towards group harmony was

  1. Huri
  2. Ho Hoop
  3. Shi Sun
  4. Shin Chook
  5. Completion
  6. Effort
  7. Success

We worked on one hyung, Yang Pyun, until close to 1:30 attempting to complete the hyung without any mistakes and with group harmony. By midnight, we were all extremely fatigued and our brains were mush. The exercise required every ounce of shim gong we had. It is an experience I will never forget. Thank you Griggs Sa Bom Nim!

We trained hard and before you knew it, the last day approached and we were demonstrating our hyung in front of Kwan Jang Nim and the senior Soo Bahk Do officials. I enjoyed the presentation and felt good about the experience. I’ve learned many things about myself and I have a deeper appreciation for the art. My hope is to be able to pass on my appreciation for the art to my students so they too may receive the rich benefits I have received.

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